What, one wonders, is the lowest common denominator of Indian culture today? The attractive Hema Malini ? The songs of Vinidh Barati? The attractive Hema Malini? The sons of Vinidh Barati?
Or the mouth-watering Masala Dosa? Delectable as these may be, each yield pride of place to that false (?) symbol of a new era-the synthetic fibre. In less than twenty years the nylon sari and the terylene shirt have swept the countryside, penetrated to the farthest corners of the land and persuaded every common man, woman and child that the key to success in the present day world lie in artificial fibers: glass nylon, crepe nylon, tery mixes, polyesters and what have you. More than the bicycles, the wristwatch or the transistor radio, synthetic clothes have come to represent the first step away form the village square. The village lass treasures the flashy nylon sari in her trousseau most delay; the village youth gets a great kick out of his cheap terrycot shirt and trousers, the nearest he can approximate to the expensive synthetic sported by his wealthy citybred contemporaries. And the Neo-rich craze for ‘phoren’ is nowhere more apparent than in the price that people will pay for smuggled, stolen, begged borrowed second hand or thrown away synthetics. Alas, even the uniformity of nylon.

The tone of the passage is –

Which answer figure will complete the pattern in the question figure?

'Rajiv Gandhi Environment Protection Award' is given in Rajasthan

If AIR is called GREEN, GREEN is called BLUE, BLUE is called SKY, SKY is called YELLOW, YELLOW is called WATER and WATER is called PINK then what is the colour of clear SKY?

In the following question , a series is given with one terms missing . Choose the correct alternative from the given ones that will complete the series :

96, 109, 134, 175, ?

Directions :Read the following passage to answer the given questions based on it. Some words/phrases are printed in bold to help you locate them while answering some of the questions.
During the reign of king Veer, there lived a wise magistrate. Haripant’s verdicts were always just and people from all over vast kingdom came to him in ordered to settle their disputes. In the city where Haripant lived, there was a greedy ghee merchant named Niranjan. He always kept twenty barrels of ghee. Of these, fifteen would contain good quality ghee and the remaining could be adulterated. He would mix the two and sell it. This went on for a long time, till finally the people fed up of being cheated, complained to Haripant.
Haripant had the ghee examined and found to it be adulterated. He gave Niranjan a choice of punishment-drink the five barrels of adulterated ghee from his shop, or receive a hundred lashings, or pay a thousand gold coins to the treasury. Niranjan thought for a while. Losing a thousand gold coins was too much and a hundred lashings too painful. So he decided to drink the five barrels of ghee. Though Niranjan sold adulterated goods in his shop, he made sure his own food was of the best quality. So after drinking one barrel of ghee he began to feel sick. By the second barrel, he was vomiting. At this point he decided to opt for the lashings instead. But he was pampered and his body was unused to any harsh treatment. After ten lashes, he started trembling and by twenty he was giddy. ‘Stop!’ he screamed. ‘I will pay the thousand gold coins!’ And he handed them over.
So he ended up suffering all three punishments, something he did not forget in a hurry and the people of the city got to use only the best quality in their food from then on.

How did old Sean manage to meet his food requirements?